on The Roots, Philly, and Black Boho Identity

In 1991, my cousin Ben lived in South Philadelphia at Fourth and Monroe, in a little townhouse shell that my aunt has long since abandoned. I still lived in the neighborhood I was born in, Germantown, but to get to my cousin’s house I had to walk from Market East Station at the Gallery II, heading straight down 10th to South Street, and then cutting up the alley of East Passyunk, right past Fifth Street. I spent years hanging out at the former Spike's Skates on that block before it closed, so knew the landscape pretty well. Right there on the corner there used to be a florist, and after 3pm they would dump the day-old flowers right in the back, and I’d long made it a habit to go through the pile to see what was salvageable. So one day, I was heading right past this exact spot and I saw that instead of the day’s trash on the curb there was this gang of dudes, about 20 of them, hovering around nervously, pacing in circles around this white boy tuning an upright bass and chubby dude who was piecing together a drum set. I paused, sat down on a curb across the street and waited as well, just curious. And then they started jamming. And I started listening. And I’ve been listening ever since.
Everybody else around the way heard The Roots too, or The Square Roots as they were calling themselves at the time. They were raw and crude, but in the sense of raw materials and crude oil. Even then, they were that good. Even in those first moments, in those first days, they sounded like the stars they were for the moment pretending to be. Even more, they sounded like Philly. They sounded like the world I knew, a surprisingly sophisticated, urbane, neo-soul black bohemian culture. That Philly could contain such a vibe may not seem like a stretch now, but this was before The Roots changed everything. Jill Scott wasn’t a diva; she was just that cool (and slender) sister who always read the sex poems Friday nights at October Gallery. King Britt was just the DJ who spun at Silk City on Monday nights and worked at Tower Records on the weekdays. I didn’t know Kindred, Bilal, or Musiq Soulchild even existed.
Back on that street corner on, their backpacks still on and actually filled with books they needed for high school, it was clear they were articulating something that hadn’t been heard before. I couldn’t count how many of them were rapping, but I did notice that there was this one little dark-skin cat that consistently rocked it, whom the others returned the mic to like he owned it. I came back a couple of times in the weeks that followed, and they were out there fairly often, rocking that corner like they were paying rent. Their crowds were clearly growing, too. One day not long after the first, there was a rumor in the crowd that someone had hired them to perform at a wedding for three hundred bucks. At the moment, that seemed to me to be such a high level of accomplishment.
Not long after this, I left Philly to go to college out in the Midwest, and when I tried to contact Cricket, their early manager, I found out that the band had left for Germany to record a cd. When I heard that, that seemed like it: if it were possible for any of us from Philly to make it on a national level, it would be The Square Roots. With all of their skills and originality, if they couldn’t make it then none of us could. Their talent was undeniable, so if they were denied we all would be. I included myself in that estimation. The album came back from Europe with them, Organix, with a low budget black cd cover that got passed around thoroughly long before it hit the stores. “On the actual, I swings like I'm Satchel/And brings groovy things to my peoples on the natural,” Tariq wrapped with Amir’s drum snapping behind the words and that was exactly the sound that I heard the first time on Passyunk. They captured it.
But it looked like nobody outside of the black boho scene in Philly really cared. The album got barely any play on Power 99, or the only other black station at the time, WDAS. I heard more cars drive by in Germantown rocking it on their cd players than I did on the radio. So for a while, I thought that was it. Judgment from the universe. Then their deal from DGC Records came through and it looked as if they would get a reprieve from obscurity. This new album actually had a budget behind it. There was this butter Philly jawn I was trying to talk to, and one of our first dates was cancelled because she ended up working till 3am designing the cover for one of first Roots singles, “Proceed.” I was salty, but I was also eager to hear the LP, so I got over it.
In 1994 though, I found myself in London, stuck in a disastrous relationship with a different woman, a relationship that I desperately wanted to work despite all evidence it was rightfully doomed. Emotionally exhausted, disconnected from my own roots and hometown, I managed to get tickets to see The Roots perform in the U.K.’s Camden (very different from Camden, NJ) for a concert put together by Straight No Chaser magazine. As much as I loved London, I had no family in that world, no friends that knew me from back in the day, no real connections, and at this hard time I was feeling the effects of that. I entered that theater a damaged and wounded man, disconnected and reeling. Waiting through the other acts, I stared down at the stage from the balcony until finally they appeared—it was only three years later, and there were those same dudes from the corner, now on the world stage. And for the length of their performance, I was home again. Not just in Philly, but also in a world where I existed and mattered. They actually did the song that my past crush had worked on the LP design for, “Proceed,” and for a moment I felt the strength to do just that. The nightmare relationship I was in took another four months to truly hit the wall, but that breather, that moment to collect myself, helped me gather the strength to make it through that period and get beyond.
Last weekend, I finally watched Dave Chappelle’s Block Party, and saw the guys from The Roots, and Jill, and thought about this. I read a review of Block Party that criticized Chappelle for having such minor acts such as The Roots, Jill Scott, and Erykah Badu instead of Jay-Z, Beyonce, and other A-list black musical guests. I knew immediately that this writer was not a part of our community, nor had any real understanding of it. That is what that movie was about, community. Black artists who do sophisticated work invariably find the majority of their audience to be, as Amir eloquently put it in the film, “People who don’t look like us.” The result of this is that we rarely get to be in environments where we are the majority, where we control the reality, where we are completely at home.
Writing prose is probably the most solitary of artistic endeavors. I create my art alone, and in silence, and my audience receives my art in much the same way. And though I have been successful in my field, mine is a small small audience as well. Writing, unlike comedy or popular music, is not greatly appreciated by this society, regardless of ethnicity. I go on tour every couple of years, meet those few people who come out to say hi, but besides that I have no connections to my audience, and rarely any with most of my literary peers. I have almost no connection with other artists of my caste and age in other mediums either. Along with Vic LaValle, I hung out with Mos Def once—a huge Victor LaValle fan—but that’s about it. Mos is an avid reader, and as such a rarity. I have never hung out with dancers, musicians, visual artists, or comedians of the larger black bohemian world. As a result, the artistic community I belong to is largely in my head, on my laptop, and in my iPod. Both of my novels have been in part about that: creating a community on the page, asserting the boundaries of my internal world. In the creation of my voice, I owe as much to The Roots in their articulation of that Philadelphia reality as I do to many of the literary giants I tried to emulate. That’s true regardless of the fact that no literary critic has ever identified my work as being a part of that Philly neo-soul aesthetic, nor that most of the people who were and are in that world have never read me. Still, “I shall proceed to continue to” write my books. In the hope that someday I too will find my audience out there waiting for me.
Sincerely,
Mat Johnson
www.niggerati.com
PS- When Vic asked Mos Def whom his favorite MC was, Mos answered in an instant: “Tariq from The Roots.” In particular, “I'm like Aquaman and Brown Hornet/I'm like Imhotep but don't flaunt it,” is what he quoted, nodding his head in awe.
PS-PS- that "butter Philly jawn" that stood me up to work on The Roots LP and I hooked back up five years later. She said yes when I asked her to marry me. As I write this, our three kids rock to Phrenology.
Labels: Music Writing, Personal Essays


15 Comments:
i can relate. there are all types of spaces in places like detroit, baltimore, saint louis, where a certain type of urbanity flourishes. and usually writers (be they academic like me or no) are not quite on the outside looking in. they're in enough to be recognized with a head nod. in enough if they're aware to snatch a beat or two only to transform it into prose (or multiple regressions).
i like the space i'm in. but on days like today, when my family is gone so i can get some writing done, i wish i was a bit closer.
"minor acts"? I would love to know which moron wrote that review. Great post, brought back a bunch of memories.
First let me say that I'm a huge Roots fan(I still listen to The Tipping Point). But in all honesty the Roots are on the second tier of the rap pantheon. Not because of their talent but because the image they portray is not one savored by the largest consumers of hip hop, i.e. young white males. The spaces Mat describes are multi-layered complexities of Black lives or what Ralph Ellison referred to as the lower frequencies. The frontal lobe of the brain is the warehouse of reasoning and judgement and it doesn't mature until early to mid twenties. As a consequence it's quite a leap for the average adolescent to accurately judge something on its merits without some visceral connection. (I'm reminded of the Black Eyed Peas before Fergie.) Moreover, most whites don't really know black people. As such they're hard pressed to think that a brother could read the latest Cormac McCarthy novel and have a tribal house collection by King Britt alternating with the bluegrass music soundtrack from O Brother Where Art Thou? and Supreme Clientele by Ghostface Killah. The vast majority of consumers, black and white, are comfortable with caricatures of blacks and the Roots simply don't fit.
Yeah I have to concur with submariner(cool name by the way) on this one. I am a big fan of the philly neo-soul scene (Black Lily and such) and it angers me that it never received the support it deserved. It appears to have been a passing fancy in the mainstream music pantheon. As a sirius subscriber, I have been writing letters and lobbying for a specific neo-soul/alternative Black music channel that would showcase acts like the Roots, Prince, 24-7 Spyz, Fishbone, Amp Fidler but their corporate structure views Black folk as a one dimensional entity just like everybody else. I was just looking at the Blind Boys of Alabama on PBS....just sprinkles of Black folk in the audience..we definitely have a problem with our rich musical diversity....
thanks for this, Mat. I've loved the Roots since i started college in the early 90s. I agree with Mos that Tariq is one of the illest emcees out. And I'm glad that you hooked up with the butter Philly jawn and started a family that grooves to the Roots! awesome... ~jbb
While I agree with Submariner and dburt about some of the reasons for the neo-soul fizzle in the larger popular culture I think it's important to also take notice of the ways that folks, like the Roots, play a part in the fact that they're not universally loved. All you have to do is look back on loads of interviews with Questlove when he laments the fact that Black Thought consistently refused to get out there and do the song and dance that EVERYONE has to do to become popular. It's fine if you don't want to get out there and shake hands, smile for the camera so to speak, but you can't then piss and moan because people don't come knocking at your door with the platinum plaques.
Groups like the Roots or the Strokes or, hell, the Velvet Underground might deserve to be massively popular but, generally speaking, these people don't like to do what popularity demands. This isn't to put the weight solely on their shoulders, the public clearly doesn't seek them out either, but come on folks, let's stop this black boho pity party for a few minutes. It's almost a badge of honor, for a certain type of smart or artsy type, when the general population doesn't "get" them. Well, maybe this is the cost of your (my) smugness and elitism: obscurity. To paraphrase an old show I used to love: You want fame? Well fame costs.
Victor, if what you mean by elitism is a certain degree of affluence and cultural astuteness not prevalent in the general population as a whole, then I can accept it as a minor factor in the relative lack of popularity of a certain segment of Black cultural expression or what you call "boho". However, even artists with a hardcore edge face marginalization when they express themselves outside the currently accepted and defined narrow frame(think Nas). Does anyone seriously believe that if Rakim was a new artist on today's scene with the same material and flow that he would seriously rival T.I. or Jay-Z in popularity? Even Ralph Ellison and Albert Murray who wrote about rural Black folks were criticized as "smug and elitist" because they weren't "angry" enough for their peers.
As for lack of publicity seeking being a reason for obscurity, there are plenty of reclusive artists who are wildly celebrated for their artistic production and rarely do/did public spectacles (Barbara Streisand, Prince, Woody Allen, Bob Dylan, et al). As an aside, I happened to run into Black Thought and company several years ago while they were filming Bamboozled in midtown Manhattan. I was just a passerby on the street and I didn't know him. Yet he still came across as very personable. And we all know that he has a very engaging stage personality and interacts well with an audience.
My final objection is with the phrase "pity party". Since the post Reagan conservative takeover, whenever public discussion expresses even moderate,thoughtful concerns for marginalized groups we invariably step into the pitfall of being derisively called "politically correct", "whiners" or other such terms. Now I don't mean to call you out or malign conservatism. I'm just making an observation that I hope you and others would keep in mind during conversations like this.
submariner,
I'm okay with being called out. Even if the discussion gets heated I'm assuming I'm among friends (or at least friendly people) here.
I have to take issue with your list of "reclusive artists" though. None of the people you named shied away from being public spectacles during the period when they were first blazing. While Prince may not have done interviews his music, his persona, and his clear ambition to enter the popular arena more than made up for his purple weirdness. The same can be said for Streisand, who made a play for the spotlight in music and film for decades. Only more recently (the last decade or two perhaps) has she gone into this whole thing about stage fright. And of course Dylan is the king of playing for the spotlight (and also the king of pretending it's the last thing he desires). My point is that all of these folks follow a pretty clear trajectory, one that leads from genius to genius mixed with more commercial aspirations (Rasberry Beret anyone?), and leading finally to each of these artists becoming a parody of those first two stages (which is their right, as genuises who have stuck around so long). What I'm trying to say is that their performances were enough spectacle for the masses. At least for a while.
Now let me also say that I didn't mean to suggest that Black Thought was unlikable or lacking in charisma. Of course not. I'm talking about a certain artistic stance, one that demeans the effort, the ambition to be popular and then turns around and laments the fact that he or she isn't popular! You can't have it both ways, that's what I was trying to say.
Which leads to my pity party line. I stand by it. If we'd been having a discussion about the need for universal health care or a raise in the minimum wage then I'd never use it. But I really don't think you can compare that kind of discussion about marginization to a discussion about why Bilal's album didn't go platinum! It's simply not the same thing. And just look at the complaints in your previous post. White folks don't know that I read Cormac McCarthy. And that dburt is incensed because he can't hear 24-7 Spyz on the regular! Come on, my man. How about a little perspective. Or, at the very least, a sense of humor. I still don't understand how Dione Farris' album hasn't gone platinum ten times over, but if I became indignant about this fact I'd EXPECT one of my friends to smack me on the back of the head. It's not conservatism this time around, it's "a certain segment of Black cultural expression" taking itself way too seriously.
I got to find out you have a blog through a link on OkayPlayer?
Mat, Happy Holidays, wish I could stop by and say it in person. Love this entry, and I feel like I'm going to be rereading it by the digital yule log in the coming days. I'm horrible at updating my blog, but it's one of a few new year's resolutions to change that.
I should have more to say that this, but I'm exhausted from another day at the 9-5. Later, more thoughts and such.
best of luck in the new year,
Henry
As a result, the artistic community I belong to is largely in my head, on my laptop, and in my iPod.
Unfortunately we live in a popular culture where sustenance takes precedence over substance. People greedily consume the bulk of what's "in" ... and the feeling of being sated is fleeting, and we move on, hungry for the next fad. I often "eat" alone, and my dinner parties are usually in my head as well. If that analogy makes any sense at all.
this was a good read man.
Vic lavelle is a good talent, and i hope i can get myself together to finish my first book
Forrest & Upsal/West Oak Lane
Thank you for speaking for me too. I'm 36, living in Cali, in the town where I was born, but Forrest & Upsal, that's the corner of the block where I grew up. Philly is my other hometown, I spent a total of 18 years there. (i bet we know all the same people) I knew The Roots back in the day, and I got to see a lot of them in the early days. I can't say what you said any better than you did. You're right, they changed everything, made a lot of things better, and really did spark a movement in the Philly art scene, hip hop and the city in general. I wish that more young cats these days would be brave enough to be original.
I feel you too, on being a writer. The life of a scribe, any artist, can be really lonely. Writing is not my living but it is my art.
Peace, happy holy days and congratulations on getting and keeping a real philly jawn.
if Baldwin, Wright, Mailer, Jones, and Styron could find each other in Paris I don't see why a bunch of writers can't get together in New York. I'm stunned that there are so many writers in Brooklyn who do not know each other. Colin Channer lived across the road from Akashic's Johnny Temple for years before they even knew of the other's existence. I think community was a distinct advantage that other generatins have over us. Just because writing is a lonely act doesn't mean that writers have to be lonely.
Marlon-
Let's do a Night of the Niggerati this spring. We'll take over a bar in Brooklyn, give a months notice, send out email invitations, gather up as many people as we can. We can even pose for one of those cheesy-but-fun group artists photos.
Whassup Mat!It's always interesting to see where your name happens to pop up. Thanks okayplayer.Eagerly awaiting your next opus, it's good to see your writings here.
Peace,
Mike
Post a Comment
Links to this post:
Create a Link
<< Home